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What if we could reduce Christ’s attributes to just two qualities that we could wrap our minds around? John 1:14 does exactly that. It describes him as “full of grace and truth.”
To be Christlike is to be full of what He was full of: grace and truth.
Truth-oriented Christians love studying Scripture and theology. But sometimes they’re quick to judge and slow to forgive. They may be strong on truth, weak on grace.
Grace-oriented Christians love forgiveness and freedom. But sometimes they neglect biblical study and see moral standards as “legalism.” They’re strong on grace, weak on truth.
Countless mistakes in marriage, parenting, and ministry boil down to failures to balance grace and truth. Sometimes we neglect both. Often we choose one over the other.
It reminds me of Moses, our Dalmatian. When one tennis ball is in his mouth, the other’s on the floor. When he goes for the second ball, he drops the first. Large dogs can get two balls in their mouth. Not Moses. He manages to get two in his mouth only momentarily. Then one ball or the other spurts out onto the floor.
Similarly, our minds don’t seem big enough to hold onto grace and truth at the same time. We go after the grace ball—only to drop the truth ball to make room for it. We need to stretch our undersized minds to hold them both at once.
The church I used to pastor (and still attend) was picketed by thirty pro-abortion protestors. Why? Some of our people go to abortion clinics and offer alternatives, passing out prolife literature and sharing the gospel when they can.
So one rainy Sunday morning, our church parking lot was invaded by Radical Women for Choice, Rock for Choice, and the Lesbian Avengers. Hearing they were coming, we set out donuts and coffee. I spent an hour and a half with a protestor named Charles, who held a sign saying “Keep Abortion Legal.” We talked a little about abortion and a lot about Christ. I explained the gospel.
I liked Charles. But when you believe as I do—that abortion is killing children—it’s a bit awkward serving coffee and holding an umbrella for someone waving a pro-abortion sign. Yet because of the opportunity to share Christ’s grace, it seemed the right thing to do.
It’s not just truth that puts us in awkward situations. Grace does also. On that morning we were picketed, some street preachers showed up to take on the abortion activists with signs shouting hell and damnation. Their message contained truth but their approach lacked grace. One of the street preachers barged between my daughter and me and a few of the Lesbian Avengers, just as we finally had an opportunity to talk with them. The door of witnessing was slammed in our faces...by Christian brothers.
We tried to reason with the street preachers. (By the way, I believe there’s definitely a place for street preaching.) After all, this was our church, and we didn’t want them screaming at our guests—even if they were screaming truth. Most cooperated, but a few decided we were waffling on truth, and it was an abomination for us to offer donuts to people who needed rebuke.
The following Sunday, two street preachers picketed our church, scolding us for our “pathetic” attempts at donut and coffee evangelism.
In twenty-five years, our church has only been picketed twice—two weeks in a row! First, by radically liberal nonbelievers, for speaking truth. Second, by radically conservative believers, for showing grace.
That’s how it is on this tightrope walk between truth and grace. When you stand for truth, you’re held in contempt by some non-Christians (and even some Christians). When you offer grace, you’re held in contempt by some Christians (and even some non-Christians). When you try to live by grace and truth, in some eyes you’ll be too radical, in other eyes, not radical enough.
Grace-only folk don’t understand why Jesus said, “Fear him who has the power to throw you into hell” (Luke 12:5). Truth-only folk don’t understand why Jesus hung out with sinners, and why He hung on a cross for them.
Attempts to “soften” the gospel by minimizing truth keep people from Jesus. Attempts to “toughen” the gospel by minimizing grace keep people from Jesus.
Grace and truth are both necessary, but neither is sufficient.
“Amazing Grace” has been recorded more often, by more musicians, than any other song. When sung at the most secular event or pagan concert, a hush will fall on the audience. Eyes tear up. And not just the eyes of Christians.
Grace is what people long for, even those who don’t know Jesus. Especially those who don’t know Jesus.
“Grace and truth came through Jesus Christ” (John 1:17) . The world today is desperately hungry for grace and truth, because it’s hungry for Jesus.
Martin Luther said that the devil doesn’t care which side of the horse we fall off of—as long as we don’t stay in the saddle. We need to mount the horse with one foot in the stirrup of truth, the other in the stirrup of grace.
Truth without grace breeds a self-righteous legalism. People become frightened deer caught in the headlights of manmade rules. Long lists and long faces turn people from Christ.
Children who grow up with graceless truth are repelled by self-righteousness and attracted to the world’s slickly marketed grace-substitutes, such as tolerance or moral relativism.
Properly understood, biblical truths are guardrails that protect us from plunging off the cliff. A smart traveler doesn’t curse the guardrails. He doesn’t whine, “That guardrail dented my fender!” He looks over the cliff, sees demolished autos below, and is grateful for those guardrails.
The world’s low standard, its disregard for truth, isn’t grace. The illusory freedom only feels like grace to someone who’s been pounded by graceless truth—beaten over the head with pieces of guardrails. But the guardrails of truth are there not to punish, but protect us.
I was raised in an unbelieving home. I came to Christ at fifteen. My mom became a Christian soon afterward. But my father was the most resistant person to the gospel I’ve ever known. He’d told me never to talk to him about that “religious stuff” again. At eighty-four, he was diagnosed with terminal cancer. One day he phoned, very upset.
“I’m in terrible pain. I’ve got a gun to my head. Sorry to leave you with a mess.”
I begged him to hold on. I made the thirty-minute drive in twenty, jumped out of the car and pounded on the door. No answer.
Taking a deep breath, I opened the door. On the floor I saw a rifle and a handgun. Calling out for my father, I turned the corner into his room, prepared for the worst. Eyes half closed, I bumped into him as he walked out. My heart racing, I rushed him to the hospital, where they scheduled him for surgery the next morning.
I arrived an hour before surgery, praying that in his despair, with no easy way out, my dad would turn to Christ. Standing by his bed, I opened my Bible to Romans. I began reading in chapter three. “There is none righteous, no, not one...All have sinned and fall short of the glory of God.”
Those weren’t easy words to read. My tavern-owner father had always taken hot offense at being called a sinner. I wanted to gloss over this portion, moving quickly to the good news of God’s grace. But I forced myself to keep reading, verse after verse, about human sin. Why? Because I told myself, If I really love Dad, I have to tell him the whole truth. If God’s going to do a miracle of conversion here, that’s His job. My job is to say what He says.”
We made it to Romans 6, “The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Then Romans 10, about being saved through confessing Jesus as our risen Lord.
Finally I looked Dad in the eyes and asked, “Have you ever confessed your sins and asked Jesus Christ to forgive you?”
“No,” he said in a weak voice. He paused, then added, “But...I think it’s about time I did.”
I’ll never forget that moment. The impossible took place right before my eyes: my father prayed aloud, confessed his sins, and placed his faith in Christ, just before they wheeled him into surgery. To me, dividing the Red Sea paled in comparison to this miracle.
The surgery was successful. God gave me five more precious years with my dad. The day I held his hand as he died, with my brother and wife and daughters there, I knew I would see not only my mom, but my dad in heaven.
The worst thing I could have done to my father was what I was tempted to do—water down the truth. It would have made it easier on me for the moment. But withholding God’s truth from my dad would have been withholding from him God’s grace.
If we minimize grace, the world sees no hope for salvation. If we minimize truth, the world sees no need for salvation.
We need to examine ourselves. Correct ourselves. Balance ourselves. We who are truth-oriented need to go out of our way to affirm grace. We who are grace-oriented need to go out of our way to affirm truth.
“Hate the sin, but love the sinner.” No one did either like Jesus.
Truth hates sin. Grace loves sinners.
Those full of grace and truth—those full of Jesus—do both.
This article is an excerpt from Randy Alcorn’s book, The Grace and Truth Paradox, and was found here at epm.org.
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